Contemplative meanderings
There is consciousness. There is no other. Consciousness is the emptiness that is nowhere, the eternal field of infinite possibility. Consciousness is totality. To describe consciousness like this is meaningless. There are no words to say what cannot be said. To know consciousness, look inward. The room within says without words. Herein lies the eternal I AM that is your true nature. You are twia. There is no other.
Other lies in separation. Separation is a possibility in the eternal field of infinite possibilities. As this and that, separation has boundaries. This and that have distinctions and can be described. Consciousness has no limits. Consciousness cannot be limited to this and that. Consciousness has no distinctions. It cannot be described.
As the me of the body, you experience separation and look upon the world in error. You perceive separation as real. You experience uncertainty due to your ignorance. You fear loss and suffer from it. Nothing is certain. Hope floods the future. You hope that out there, somewhere, is the answer to your suffering. To guess at the future is to live out desire and expectation, which leads to experiencing pleasure and pain, happiness and sorrow. This is to experience separation. To perceive a world of this and that is to separate things into better and worse. It is all relative to your perceptions. To change your perceptions is to change your world. Enter the room within. Perceptions change from within. Perceive from the inside out. Follow twia. Twia knows the way.
Your perception is not reality. You perceive through the body with its thoughts, emotions, and actions. What you perceive is what you believe. You perceive this and that because you believe this and that to be the focus of your perception. You perceive what you think to be true and real. Your body limits your perceptions. The range of possibilities in twia is beyond your capacity to perceive as the me of the body. Your perception takes place out of all the possible perceptions that could occur. Each single perception alters the possibilities for the next perception and so on. You influence what you experience by your current perception. Possibility becomes actual to you through your thoughts, beliefs, and actions.
This and that coexist. One is not without the other. Yet, there is no other. There is no one without two. Oneness requires separation. There is no oneness without separation. To be at one with all is to perceive separation. As you experience separation, you are rooted in the ground of goodness. Your roots run deep in the ground of goodness which tethers you to reality. From that ground you grow your being. Being is the sense that you are more than the me of the body. To be implies not-being. This is separation. Without separation you have no being. Yin and yang are two sides of the same hill. Without the hill, there is no yin and yang. The hill separates. Yin and yang coexist in separation on the hill.
You exist as an object in a world of other objects. You perceive yourself as a me of the body in spacetime. You look upon others in spacetime as outside yourself. You reference the world to yourself as you see it. You enclose yourself with perceptions. You perceive your world as you believe it to be. Your world is what you think it is. To perceive otherwise is to step outside of existence.
Interpret the world from the inside out. Instead of you and others, see others as you. You are that which I AM. There is no other. There is no you. There is no me. The me of the body is illusion in consciousness. Your eyes do not behold this. To perceive the whole of the all, the oneness of all, you must use eyes that see. You must see with the vision of twia. Be the witness to existence. Observe all without accepting it as real. You exist as its witness. Existence is not your reality. Reality is consciousness. You are consciousness. You are consciousness-expressing. You are I AM. There is no other.
As the me of the body you wish to know your place in the world. You struggle to survive and to find fulfillment. You want to understand your existence and the world that you perceive. This is a struggle, because the me of the body does not know. It is ignorant and fearful. It sees with eyes that are blinded by the dust of the world. The din of the world deafens its ears.
Separate yourself from the world. Enter the room within. From within, perceive the world from the inside out. What you observe is not reality, but the thoughts, emotions, and actions of separation. Witness these in your world without thinking them to be real. They are not you. They are not others. There is no you. There is no other. There is I AM. Whole. Complete. Perfect. Eternal. Be its witness to existence. Live in the world without accepting it as real. Live from within with wisdom and joy as your guides.