3.8.2

You cannot know the truth that is consciousness. It is elusive in its mystery. Call it what you may, it has no description. Comparisons are out of the question. Yet, from consciousness arises the whole of the all. You do not see the whole of the all through the lens of desire. Desire clouds your vision. This and that blur your view. Expectations arise. Effort is made to satisfy feelings of lack. You attach yourself to outcomes. Here worlds fail. For all your learning, you do not know.

There is no this without that. No yin without yang. No oneness without separation. The thought of separation in consciousness begets oneness. Without separation there is no comparison. No distinctions. This and that, yin and yang, oneness and separation define each other. In essence, they grow out of the whole. Knowing this, do nothing. Expect nothing. To do and to expect is to influence the flow of the river. Let it be to find its own course. Twia knows the way of the flow. Heed the wisdom this is twia, your true nature.

You cannot be other than the I AM. There is no other. To pray is to beseech the unknown. That which is outside yourself. There is none. Turn within and know. That is the way. Do nothing. It will be done. There is no god. No creator. No source. There is nothing outside of you that sustains you. Cares for you. Comforts you. You are it. Or, as the masters say, Thou art That. Turn within. There is no other. You are not alone. You are the whole of the all.

Do not go on and on about this and that. This is to live in separation. You are not of the world. You are twia. You are the power that is consciousness-expressing. Do not seek answers in this and that. Behold your true nature. Give yourself to twia.

Perception by the me of the body is limited by ignorance and fear. To perceive through the body with its limited senses is short in sight. Multiple bodies achieve more through multiple perspectives, talents, skills, and senses. Two brains are better than one most times when solving complexities. The me of the body is alone. In groups it is more. In groups it produces more. More is not enough. It is nothing. To truly perceive is to see with eyes that see. To know is to remember twia. To know twia is to touch the eternal. To know twia is to remember that you are the whole of the all. There is no other. Can you live to perceive the whole that is totality? To do so in body is to become unattached from personality.